Entry: Week 3 and 4 Jun 7, 2004



Week 3:


Dodge, M. & Kitchin, R. (2001) Geographies of the Information Society.

 

Question: If cyberspace has no boundaries, how can it be examined?

 

In cyberspace it seems there aren’t any boundaries. The possibilities seem unlimited and though there may be some constrictions, there are several ways to bypass them. Cyberspace it seems is nothing, but due to our social and cultural backgrounds we provide the empty space with out imagination and start shaping and designing. That means that cyberspace is virtually nothing, but can be everything we want it to be. How do we intend to investigate and examine a virtual space that is basically nothing or everything? Writing down every possibility one can come up with? Looking even further, if there would be people growing up in a virtual world, and thus having a virtual sociological and cultural background, how would one shape their world? Not only that, but when they create a virtual world in their virtual world, there is another endless world within the endless world that has to be examined. This will start an unoverviewable chain reaction, which can be let to no exclusive end. If everything is nothing and nothing is everything, then we can only examine ‘a little’ and that’s the problem, there is no little cyberspace.

 

 

Hutchby, I. (2001) The communicative affordances of technological artefacts.

 

Question: Would different cultures yet have similar determinism discussions?

 

I’d say technology is just a part of cultural progresses. Because of our culture we develop certain needs for objects that we try to create. But within a global culture, there are still minor distinctions in the way we see and use technology. Therefore there might be need for determinism; just to help out in what aspects the object might function. Is it an artefact or something else? Nevertheless the object was created due to our culture. What I’m trying to say is, aren’t determinism and technology just products from our culture, aren’t they just cultural progresses that demand attention how to use them? If we were from a different culture, for instance, one that would try to work less with technological products and as much as possible with the mind, would there also be similar determinism problems? Or would they determine that determinism isn’t so important when you speak about the same technological aspects?

Week 4:

Küng-Shankleman, L. (2000) What is Organisation Culture?

 

I’ve heard people talk about an Internet culture. The three level schema, created by Shein, intendeds to approach cultures. Would this three level schema be usable on every culture,; can it approach the Internet as a culture?

 

When you look at the top level, the artefacts, what would they look like when you look at the Internet? I guess the way you behave yourself in cyberspace. Or better yet, the way people see you behaving on the Internet. I guess, not the physical way you hold the mouse and browse and surf, but the way you look when you are in cyberspace. For instance, when you play the Coca-cola games, you can choose the way you dress. In that way you express yourself towards other people. Just like when you are chatting or mailing or when you use with online message boards or when you design your own web pages. In those manners you create your artifacts others can interpret and that part is the explicit part.

The next level is the espoused values level, witch consists how you should behave or react. That means that certain hearsay wouldn’t be appreciated and when you act certain ways, for instance send unwanted images, there is a change you get banned from further participation. There are also hackers who share there own opinions and mostly get away with their actions although not everyone would fully agree with their behavior if only they know. All these examples contribute on the way one should behave in cyberspace.

Last but not least, the basic assumptions level. This probably is the reason why Internet exists. Reasons could that people want an instrument that allows global communication. People want to interact with each other and Internet provides the easiest way. Also the need for documentation could be a good reason because Internet is the biggest library thinkable.

So yes, I’d say Internet is a culture and the three level schema is a very usable way to find out.

 

 

De Mooij, M. (1998) Dimensions of Culture

 

In this article De Mooij writes about different cultures and their way of communication. De Mooij issues that for instance the American people use ‘low-context’ ways of communication; it is very explicit and uses direct messages. Numbers and statistics are more often used to help expressing these messages. This way of communicating is different from example the Japanese ways of communicating. The Japanese communication culture would be called a ‘high-context’ culture, the opposite of ‘low-context’ and prefers the use of symbols and indirect ways of communication. These ways of communication exist due to cultural fundaments. My question is: Would the ‘low-’ and ‘high-context’ ways of communication differ when using the Internet?

 

Though Western cultures use direct ways of communication, when you look at the Internet usages, wouldn’t people prefer symbols instead of texts and indirect ways of communication than direct? When I am browsing through the World Wide Web, I prefer symbols than whole sentences. I always look for symbols than reading the whole site. It takes longer and you recognize icons and symbols earlier, at least that’s what books about Memory keep telling me. It says that pictures and icons are recognized better than words. People think in symbols, not in words.

Not only this, but I believe when you’re communicating with people through the web, you are less explicit than you would be in real life. Of course not always, you van send people a very direct messages through e-mail and nowadays with a mobile phone, but one thing is for sure; people lie a lot more when they’re chatting than they would lie in real life. I meet more pretty girls on the Internet than in real life, though I don’t know many pretty girls who like the Internet, if you catch my drift. When you’re chatting you can say what you want, though you have to type and express yourself and the time you have is very limited which result in symbols, metaphors and the use of icons.

In other words the Internet users are less direct and the use of symbols and icons is more common, so though in real life the Western culture would be called ‘low-context’, on the web Western people tend to be more on a ‘high-context’ level.

 

 

Nixon, S. (2003) Advertising and Commercial Culture

 

In this article, advertising is seen as a part of encouraging the freedom of the individual (and their place of society). This is because you can reflex on the advertisements and then make your own choices. That means you choose towards your own preferable standards (and therefore start the process of culturalizatoin). But laying out choices like companies do in this fashion, isn’t advertising still a manipulative way of culturalization, while still having the option to reflect on advertisements?

 

Though you can reflect on advertisements and still make the decision that you don’t need the commodity, advertisement still had an influence on you and you culture. First of all while thinking and reflecting on the advertisement, you unconscious do something that companies want you to do. You think about their commodity, therefore it occupies you and that is just part of branding. Sooner or later you will use the name of the commodity or the name of the brand is familiar with you, anyway, the company has made an impact, how small it may be. Secondly by choosing not to purchase a certain commodity you also made a chose not to be a part of a social or cultural group. You though it over and when you decided not purchase it, you also decided where you stand in society, again, how small that impact may be. Combining these two arguments, advertisements do culturalize and manipulate. The so-called ‘freedom’ is just a reflection of an illusion, an illusion companies occupy you with.

 

 

Gay, P. du & Pryke, M. (2002) Cultural Economy

 

This article states that in the cultural sector, with all the creative work, especially with computers and other new media platforms, the workers are mostly of a younger age. But couldn’t that change?

 

It’s a very logic thing that with all these new media types, young employees find work in this branch easier than of older folks. Young people grew up in an electronical world, so they don’t have to adapt as hard as older people might have to these changing times. But couldn’t there become a climate change, a shift or a tendency that more and more old people get into the new media worlds as well? Younger people might be seeing harder times than older people in the distant or maybe near future. For instance, if I keep on using the computer like a year ago, I would have real RSI problem, much worse than the small setbacks I face now. And I know, that there will be more or different problems to come with the new electronical devices. Maybe the youngsters become too dependent on digital utilities and when a problem occurs outside their world, you need an independent help source. That might just be a person twice your age.

Take my dad for example, his is 73 (yeah I know, I recently reached the age of 21, he is very old… Still looks 55 though…) and when I was younger I never understood why he thought that computers were so difficult. When you realize the gap in age between us, you’d understand he comes from a whole other world. I used to explain him again and again how to send an attachment, but nowadays he figures it out on his own. Bottomline, oldies do catch up, they might take some time to adapt, but when the market is really big enough, they might be attracted too to those creative jobs just like the young people now.

   1 comments

linde
October 15, 2005   04:23 AM PDT
 
wie heeft dit prachtige stuk geschreven? Luc beentjes?

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